The Secret of The Night of Power: Discovering the Hidden Treasures of Laylat al-Qadr

The Night of Power – Unlocking Divine Mysteries: Journey into the Profound Significance and Spiritual Secrets of this Sacred Night” Being conscious of our existence, humans are responsible for our existence on this planet. Therefore, everyone must know where to get what is needed to ensure life.

The term used to describe the method of getting acquainted with the surroundings that contain the natural resources that we require is reading. And to live, animals also do it.

If they are thirsty or hungry, they do not eat rocks or drink sand. This demonstrates that reading is not dependent on no verbal instructions from The Lord of all Worlds as, at an early stage, He made the text available within the laws of nature that govern the ‘dabba,’ also known as living things that stand corporeal.

The Revelation “Read! “

The Night of Power -The message “Read by the Name of the Lord ” ( Quran 96:1) was given exclusively to human beings in that human beings are the sole beings that can act as subjects within a personal universe.

Only humans can separate ourselves from ourselves and view our self-worth in line with any truth-based system we choose to live through.

In this way, humans can enjoy an additional pleasure, being alive, which is a joy far greater than the one derived through any method and more long-lasting due to its form of existence value.

Humans who fail to find their values experience the shame that animals do not experience, proving that this kind of experience wasn’t intended for them.

Shame. This is the concept that the Prophet described as a phenomenon showing that faith is present within the self. It is a method by which faith is a way that the Lord of all Worlds will let the possibility of dialogue with His creations.

What is it precisely that shame? How does it reveal the faith of the person? And what exactly is faith? (The Night of Power )What does it take to reconcile the absoluteness that is God and the realism of the human realm?

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Faith and Shame

The feeling of shame results from the deepest human experiences when a person experiences a crisis of values in which his thoughts are directed in that direction.

Allah’s Messenger recognized it as faith since its presence in the self is predicated by existence with a functioning mind oriented towards the future. This kind of mind will never be discouraged when confronted with disappointing reality, regardless of their difficulty.

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“Surely Allah’s mercy, except for the unbelieving” (Quran 12:87).

When we talk about “faith,” it implies that the person is focused on the future or, more precisely, that he has the proper destination, which is none other than Allah Himself, the most Holy and High.

It is, therefore, clear that the Qiblat (the direction that worshipers pray) to be ashamed is similar to the one of faith. That’s how it works when one’s conscious awareness is serving a motive; however, in reality, it is just a potential or an opportunity waiting for self-actualization. However, it is desired and has an impact.

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The Throne of Lordship

In the seventh verse in Quranic Surah XI, “Hud,” there are three phrases that form a paragraph that explains this issue:

And it is He Who made the heavens and earth in six days

And His authority (extends) over the waters

The Lord will reveal to you who is the most effective in your actions.

The first two parts help us see what happens when the Lord of all Worlds deals with the physical realms of the heavens and earth. His Lordship’s Throne is above water, which is composed of hydrogen.

This is why our inclination towards Him in this dimension has led to finding a mighty power that could destroy everything in the universe.

The Night of Power -The human consciousness that can reach into the realm of God is known as the Hisness of God. It’s an experience identical to Moses’s state when he received God’s gift through his miraculous rod.

When we link the two first clauses to three, then we get the confirmation that the Lord’s Throne in the realm of spirituality is situated over the integrative heart of the believer, also known as ‘qalb.’ It is which is the heart that looks like the flowing water that flows downwards to attain its eternal completeness.

This is the reason the explanation in a divine relic (hadith qudsi) is that the act of harming or causing harm to an authentic believer is equivalent to declaring war on God. When our consciousness can enter this realm, we will be real believers (mukmin) or complete human beings.

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“The Descent of Qur’an

The Night of Power – It is clear why this Descent of the Qur’an was the descent of Allah’s Throne of Lordship on the soul of Mohammed the Prophet Muhammad to enable him to implement God’s will on the surface of the planet.

This was a thing that had to be done, as humans require correct guidance that will allow God’s dream to be realized: “Baldatun thoyyibatun robbun gafur’ (a beautiful and prosperous country whose inhabitants are mercy-filled to Allah).

If this isn’t the case, the planet, as being one that is filled with Allah’s mercy, is instead an area of the ferocious fight for the smallest of facilities that will end with mass destruction due to the insanity and cruelty of our own people and those on whom there is a wrathful retribution (‘dlollun’) and those who’ve strayed off the path (‘maghdlub’).

The Descent of the Throne of Allah’s Lordship on the heart of the chosen servants is the decision made by the Lord of the Worlds instead of coming down in person to the world that He created of. He established his Barzakh (isthmus) between the Sea of Absolutism and the world’s Sea of Relativism to ensure that they understood.

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“Between them is a line that they are unable to cross.” (Quran 55:20)

His words, if delivered to the mountain, could have led to its destruction because of its inability to support itself.

“Had We hurled down this Qur’an from a mountain, thou would surely be able to see it falling with a split caused by the terror that is the name of Allah.” (Quran 59:21)

The Process of Obtaining the Wholeness of Being

According to the passage “Read to honor your Lord, Who is the creator of all things,” ( Quran 96:1), there is the implied duty when reading an object we are confronted with to not get in the way of it and its source which is the “Lord Who is the creator.”

In this way, we can get a full understanding of the object and safeguard ourselves from an unwelcome bias towards it or to its advantage.

If we treat it as a thing to worship, it would not only make us be guilty of polytheism, but it could also make it the status of an object that is not suitable for touching, which would cause us to adopt the mindset of priesthood or monasticism that do not represent God’s oversight of the world.

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The following chapter, “Creates man from a blood clot” ( Quran 96:2), leads our consciousness to the point that we connect our selfhood as a subject and an object. The Allah who transforms a thing to become objects is the Allah who has created all of us out of something objective, an apex of blood.

What will bring fresh life to followers is greater recognition of the intersection between the subject and the object that they are as beings.

Additionally, every object we come across in life is as simple as it seems. They can be seen in their absolute perfection only with the assistance of the many causes that led to their creation, and this is an evolution of nature and cultural good offices that encompass various sciences, abilities, and the personalities of their makers. This is represented in the Qur’an by pen as “pen” within “Who was taught by Pen” (Quran 95:4).

The knowledge that “the pen is the cause chain which leads to the birth of every object will make us aware that the universe provides services to our cultural reality. This will lead us to be aware that we have to react in the most positive way to each item by communicating its good qualities while ignoring its negative possibilities.

This kind of morality can lead to an elevated sense of responsibility that we call “Amar ma’ruf nahi Mungkar” (enjoining good and disallowing evil). This makes one an apologist who is connected to the universe in an endless flow of inspiration. This isn’t an identical experience to experiencing a sense of oneness with the universe while in an ecstatic state or still meditation.

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The Night of Power – A condition like this is a confirmation of our ability to grasp the Divine Command behind each object that we come across. “Surely He is the Creator and command.” (Quran 7:54)

It is not the case for anyone who looks to see an object but only to those blessed with Allah with the technique of studying. “Taught man what he did and did not know” (Quran 96.5).

The reading technique that the Lord of the World teaches will bring us to the presence of our authentic Dialog Partner. Only a realization that His Command is at the root of everything can enable our dialogue to entice God’s power God to descend on His creative field and not on the self of the subject of History and its Object but on the development process and growth, which happens as the dialog continues.

“Surely the Lord of my life is on the right route” (Quran 11:56).

This is why, as per the Qur’an, good deeds aren’t the responsibility of the person who does them and are the property they are the property of Allah all by itself. “Whatever goodness comes your way, it comes to the work of Allah” ( Quran 4:79).

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This is because only a dialogue partner can do something to put the good intentions in motion.

The ability to express oneself clearly and correctly is what the word “Hidayah” (guidance) is, and a dialog partner that can lead to the display of truth and goodness is the essence of “Taufiq” (success) as well as the method that enables both to accomplish this is known as “Rahmat” (mercy). The growth process facilitated by dialogue is referred to as”the Moment of Tauhid (the profession of Unity) or the wholeness in Allah.

The Wisdom of the Contextual or Wisdom (The Night of Power )

The descent of the initial revelation of the Prophet is referred to as”the Night of Power because it was the moment when the strength of the housemaid went beyond itself and could reach the level of prophetic universality.

In Muhammad, this was the case of the ability to achieve divine revelation through authentic behavior called swat Hasanah (an excellent illustration).

Suppose this happens to one of his disciples. In that case, this will take the form of a capacity to comprehend divine revelation in its context, the growth demands of the faithful in our time, and the authentic character of the behavior called Wisdom or the contextual truth.

The evidence Allah provides by the self-realization of a person whom he has influenced is what is intended by “Arif-Billah” (a real faith-based person) and is a sign of the reality of the truth in context or Wisdom when it comes to control of God’s work in times of confusion or conflict. Though it’s unique, Wisdom always projects the illumination of God and is an essential help in the process of self-identification in relationships.

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The presence of ‘AhliHikmah’ (the Wise) among the believers is a requirement in history. The phrase “a messenger for every people” isn’t just limited to the Messengers who have brought the Book and a Book to the people, but also refers well to the people of Allah who are granted for the purpose of the progress of humanity the capability of bringing the revelation of a Book that is already disclosed.

The Night of Power -When the Messenger of Allah arrived, humanity was deemed mature enough to require being fed with the values of God Himself. The knowledge already taken in was considered a good legal foundation for dealing with any new development, just like a father who is pleased to let his children grow up to continue developing the values that he has instilled into them.

They are the People of Wisdom who will always be around in every era since no repository of reference work that cannot tackle a specific issue can substitute for them in their position.

They are the subject matter of the past, always present, and always required to assist those faithful to reformers who have diverged from’shirath’ (the Straight Way). They are also known as the mothers of the contextual truth, living in the future yet being in the present.

This can’t be achieved through meditation and prayer all night on even days during the final third of Ramadan fasting month. Ramadan. It is only possible through a specific method and an individual Lover (Asyik) connected to his beloved (Ma’syuk) within the infinite Sea of Life.

The Night of Power – However, with the direction by The Lord in the Worlds using the method of reading flawlessly the mind of a thousand years, a thousand years is enough to bring us to the presence of the Real Dialog Partner.

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