Soora e Rehman – While Surah al-Qamar offers us photo element of Allah’s punishment, Surah al-Raḥman offers us huge information of His blessings and rewards. This is a right away extension of the very last ayah of Surah al-Qamar.
One of the most obvious problems in Surah al-Rahman is mounted within the habitual assertion, “So which of the favors of your Lord might you deny?” Throughout this surah, Allah lists blessing after blessing and sign aft er signal, enumerating diverse method thru which His mercy has manifested upon humanity.
Among exceptional topics, Allah speaks on this way approximately:
- The manner He created nature
- The spectacle of the Day of Judgment
- The tales that watch for the human beings of Heaven
- The studies of the humans of Hell
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Soora e Rehman – Among all of those symptoms, Allah traumatic situations humanity as well as the jinn – which is quite uncommon in the Qur’an – to disclaim any of the benefits that He has given us. The reality is, despite the fact that people refuse to simply accept as authentic with that the ones benefits are from Allah, they can not trade this reality. Such honest wondering locations whole obligation on the reader to determine what form of dating they need to have with their Creator primarily based at the reaction that they deliver to Him.
The Beneficent; He taught the Qur’ān These verses recommend that the Beneficent (al-Raḥman), the One whom the monotheists recognize and the disbelievers deny, is the One who taught the Qur’ān. It has also been said that it technique, “The Beneficent—the One who has validated them mercy, covered them from polytheism, ennobled them with faith, and demanded of them the phrase of God-cognizance—is the One who taught the Qur’ān to His servants.”
As for Allah, He makes it clear what type of courting He has with us, and this is in reality considered one of mercy. He has already established His mercy via the myriad of examples that He has verified us. Just the mere fact that He has given us the functionality to talk without a doubt is a enough sign to expose how merciful He is.
In addition, He gave us the Qur’an with guidance that solves all problems that people will face on this existence and in the next. After studying this surah, one need to be cleared of all doubts about the mercy of Allah and admire His willingness to encompass our repentance and lift us to the highest tiers of Paradise.
Tafsir Of Verses 1-32
HE ﷻ SAID:
Soora e Rehman – In the Name of Allāh, the Beneficent, the Merciful “In the Name of Allah” informs folks His may and His greatness. “The Beneficent, the Merciful” informs us His grace and His mercy. Spiritual happiness is perfected by using the usage of witnessing His greatness, and physical bliss is acquired due to the existence of His mercy. If it were now not for His greatness, no servant could have worshiped the Beneficent. If no longer for His mercy, nobody could have cherished Him.
He ﷻ stated:
The Beneficent; He taught the Qur’ān These verses suggest that the Beneficent (al-Rahman), the One whom the monotheists apprehend and the disbelievers deny, is the One who taught the Qur’ān.
It has additionally been said that it technique, “The Beneficent—the One who has tested them mercy, blanketed them from polytheism, ennobled them with faith, and demanded of them the phrase of God-consciousness—is the One who taught the Qur’an to His servants.”
It has additionally been stated, “Al-Ḥaq Himself taught the Qur’an to His servants.”
It has additionally been stated that, on every occasion Allāh gave something to our Prophet ﷺ, He might purpose his ummah to take part in a manner befitting their traits. For instance, even as He stated to the Prophet ﷺ He taught you what you had not known, He stated to his ummah The Beneficent; He taught the Qur’an.
It has additionally been said, “Allah taught Adam عليه السلام all of the names. Thereafter, he ordered him to give them to the Angels, and so Adam عليه السلام referred to the names to them. He ﷻ said, O Adam, tell [the Angels] of the names of these kind of gadgets. He moreover taught the Muslims the Qur’an, and stated (upon the tongue of the Prophet ﷺ, “There isn’t always any prayer without Al-Fātiḥah. The one praying is in intimate conversation along together with his Lord.”
Therefore, He stated to Adam عليه السلام, “Mention what I really have taught you to the Angels”, and He stated to us, “Speak to Me, O My slave, through that which I surely have taught you.” At times, the youngsters of servants can be handled extra lightly than their fathers.”
It has additionally been stated that He taught the Qur’an to the spirits, without any intermediary, in advance than they became joined with the our bodies. This is similar to how kids are taught the Qur’an for the duration of early life; before we are stimulated by else, we studies His names.
Love for her got here to me earlier than I knew what love changed into . And considering that it discovered my coronary coronary heart unoccupied, it settled therein .It has additionally been said, “Drawing suggestion from days beyond…” while He may educate us Qur’an.
And it is been cited that, “He teaches them the Qur’an through His mercy, as a consequence it is fine with the aid of His mercy that they have been capable of recite the Qur’an. It isn’t that that they arrived at His mercy by way of reciting the Qur’ān.”
He ﷻ said:
Soora e Rehman – He created the individual; He taught him speech “The human being” refers to all of mankind. He taught them speech such that they became distinguished, and by means of it they had been separated from all different animals. Further, He taught every group of human beings their own language by which they communicate and talk with every distinct.
Bayan (speech) is that by way of manner of which meanings are clarified. The whole clarification of bayan is precise in the discussions of the non secular fundamentals (uṣūl).
When the people of Mecca said, “It is simplest a person that teaches him,” Allāh ﷻ refuted them by using manner of announcing, “Rather, Allah taught him.” With this interpretation, the man or women stated in this verse is the Prophet Muḥammad ﷺ. It has also been said that it refers to the Adam عليه السلام.
It is said that speech additionally enables mankind to know the way to address others among their equals and opposite numbers. As for the human beings of religion and gnosis, their speech is their information of the way to deal with their Lord, and this is of varying levels. Some address Him with their tongue, a few with their breath, and some deal with Him with their tears:
The tears of a more youthful man interpret what he is feeling And his dreams display what he hides
Soora e Rehman – Yet others deal with Him with their moans and sighs: Tell me, with the tongue of your soul, how are you? What is your condition?
He ﷻ stated:
Soora e Rehman – The sun and the moon have a unique calculation In unique words, the solar and moon each run their direction in step with regarded criminal suggestions; the passage of time is referred to with the resource in their cycles. Similarly, they both have a precisely appointed conclusion: the sun could be rolled up and the moon with be blotted out.
Allah has decreed that the solar of gnosis and the moon of knowledge further have a recounted degree. He causes them to have a look at their path over the horizon of the coronary heart consistent with a predetermined decree.
He ﷻ said:
55And the star and the tree prostrate It has been stated that the celeb (najm) amongst bushes is the only that has no trunk, whilst the tree (shajar) referred to inside the verse is that which has a trunk. It has moreover been said najm are those plant life that flow, whilst the shajar are the flora that do no longer circulate.
Prostrate They carry out a prostration in confirmation of the Creator and His worthiness of veneration.
He ﷻ said:
He raised the heaven and established the balance He accelerated the heaven and raised it high, every professional and sensible in His introduction. He brought on the celebs to run their course within it, and set meteors therein. He preserved its horizons from corruption and, consistent with His will, set up its eastern and western horizons.
He moreover created the stability among humans in order that they may interact with each different correctly. It has been said that “the stableness” referred to on this verse refers back to the belief of justice.
He ﷻ said:
That you cannot transgress the stability Be without a doubt in all affairs, staring at the rights of human beings and the rights of Allāh. This requires equity and leaving at the back of injustice and transgression in all matters. With one’s movements, it calls for sincerity (ikhlāṣ). With one’s states, truthfulness. With one’s life, it calls for watching realities, consistency in a single’s public and personal character, and the abandonment of flattery, treachery, plotting, diffused polytheism, hidden hypocrisy and ambiguous acts.
He ﷻ said:
Establish weight with fairness and do now not lessen the load Weigh items for others in a manner which you would really like them to be weighed for you, in whole diploma with out decrease.
He ﷻ said:
He laid out the Earth for creatures. In it are end result, palms with date sheaths, grains that grow on stalks, and aromatic plant life He created the Earth and made it an living house for all creatures. It is stated that this verse approach that He located the Earth upon water after which stretched out its specific areas. He then planted its timber and vegetation, prompted its rivers to go with the flow, darkened its night time and illuminated its day.
In it are end result… This approach that there are all sorts of fruits inside the Earth that range in their colorations, tastes, aromas, benefits and harms. In addition, they variety in their seeds, timber, leaves and blossoms.
Arms with date sheaths The date sheaths (akmām) refers to the overlaying of palm fibers and leaves. Grains Such as wheat, barley, lentils and other grains. that grow on stalks The stalks (‘aṣf) refers to the leaves of the plant.
And fragrant flowers This may want to mean both odorous flowers or ‘sustenance’. As the Arabs ought to say, “We went out in seek of the rayḥān of Allāh.”
With those verses Allāh presents a reminder of His sizeable blessings in that which He created, illustrating their gain in terms of nourishment and amusement.
He ﷻ stated:
Then which of the favors of your Lord will you deny Which of your Lord’s favors will you oppose? Favors (ālā’) are advantages. The twin form is used right here to address the morally accountable among the jinn and mankind.
It is likewise stated that it’s far ordinary for the Arabs to use the dual shape no matter the form of humans addressed, together with within the phrases: “Khalīlayya!” (My two pals!), “qifā!” (Both of you, stop!), “arjarāhā yā ghulām” (Both of you restrain her…), and “arhalāhā, yā ghulām” (Both of you experience her…)”.
He ﷻ said:
Soora e Rehman – He created the character from clay like potting clay “The man or women” in this refers to Ādam. “Ṣalṣal” (clay) is a dried clay that makes a valid whilst it’s far agitated, which incorporates pottery. It is also said that it’s far a clay mixed with pebbles, or it’s far said that it is a putrid clay because of the similarity among the phrases, “ṣalla” and “uṣalla” (at the same time as a few factor spoils).
And He created the jānn from a smokeless flame of fireside “Mārij” refers to the flames jumbled together a valley of hearth.
Then which of the favors of your Lord do you deny This verse is once more addressing the morally accountable amongst jinn and mankind. Allāh ﷻ repeated this verse in some of locations confirming every blessing this is said separately, one after some other.
The advent of Ādam from clay is a blessing in the way in which he turned into advanced to the type of immoderate reputation after his introduction. It is said that Allāh reminded Ādam—and the youngsters of Ādam—in their starting so they could now not emerge as inspired with their reputation.
It is likewise said that He informed him of his properly really worth in order that he could no longer transgress his restrict.
Lord of the 2 easts and the two wests “Al-Mashriqayn” (the two easts) refers to the locations wherein the sun rises inside the summer time and in the winter. Likewise, “Al-Maghribayn” (the wests) refers to the places of sunset in each seasons. They are a blessing in that they have a look at a hard and fast and singular order to result in complete gain for introduction.
It is also said that this verse refers to the japanese and western horizons of the coronary heart, which means the lights of knowledge and gnosis said formerly.
Then which of the favors of your Lord will you deny?
He set loose the two seas that meet each specific, however among them is a barrier that they do now not transgress The barzakh (barrier) refers to a partition placed with the aid of His decree between two matters in order that neither one may conquer the alternative. The barrier mentioned in this verses separates the candy waters from the salt waters. It is also said that it separates the waters from the land, so that the seas do no longer overrun mankind and drown them.
Then which of the favors of your Lord will you deny?
Soora e Rehman – They extract from them each pearls and coral Lu’lu’ are massive pearls, whereas marjān are either small pearls or coral.
The diffused allusion right right here is that He created oceans in the heart: the ocean of fear and the ocean of want; contraction and growth; reverence and intimacy. From those two oceans of the heart we accumulate the pearls of natural states and the gem stones of subtle statistics.
It is likewise stated that the two oceans are an allusion to the coronary heart and ego; the coronary heart is the ocean of sweet water and the ego is the ocean of salty water. All treasured gem stones and each diffused united states of America is extracted from the sea of the heart, even as every blameworthy trait stems from the sea of the ego. Pearls are most effective taken from the latter in order to thrust back the unbearable states of the heart, and amongst [the two seas] is a barrier that they don’t transgress. Al-Ḥaq protects one from the opportunity, just so neither are conquer.
Then which of the favors of your Lord will you deny?
To Him belong the ships built excessive on the ocean, like peaks The word, “jawār” is the plural of jāriyah, which means a deliver. Like peaks refers to the mountains; the maximum vital and most imposing ships belong to Him.
Everyone upon it will perish. Yet the Countenance of your Lord, Owner of Majesty and Generosity, will stay Every unmarried person on the face of the Earth will perish. This is a rational reality and has moreover been relayed in a conventional record, “The international and all upon her will perish, and the Countenance of your Lord, Owner of Majesty and Generosity, will abide.”
The Countenance (wajh) is an characteristic of Allāh ﷻ. It isn’t an intellectual necessity, but it’s miles rationally feasible. Moreover, the revelation has indicated its lifestyles unequivocally.
It is stated the Countenance can not exist on its private, and so must for all time exist inside His being and essence so as for it to abide all the time. Whilst His Essence is intellectually knowable, His Countenance is handiest recognised by using manner of religious texts and transmitted reports. It is consequently of massive gain to define the Countenance on this verse.
Will remain Allāh’s permanence shows a lack of decay of any type, no longer like the whole thing else in an effort to reduce and eventually give up. This provides a comfort for Muslims confronted with discomfort or oldsters which can be deprived of a blessing; every the pain and the deprivation will come to an give up.
Then which of the favors of your Lord will you deny?
He ﷻ said:
All the ones in the Heavens and the Earth beseech Him; each day He brings about an affair The people of the Heavens constantly ask Him for forgiveness, at the same time because the human beings of the Earth ask Him for sustenance and forgiveness each. They are all in absolute need of Him.
In the Heavens and the Earth, there also are those who do now not petition Him. They are the ones about whom it changed into said, “If (being busy with) My remembrance prevents a person from asking, I will give him better than that which folks who ask are given.” It is likewise stated that no longer anybody inside the Heavens and the Earth ask for things contained within the Heavens and the Earth. Rather:
Between fans there can be a thriller that pens and terms Of creation are incapable of conveying
Every day He brings approximately an affair Such as giving lifestyles and bringing about dying, constricting the occasions of a few people and easing those of others, maintaining the appearance, and assigning sure attributes to them.
This verse incorporates a refutation of the Jews who stated, “Allāh rests on the Sabbath. He does no longer do a little element.” He observed out that His Will is present every day. If He were to prevent retaining the advent for even a second, it might disappear and be removed.
In any given 2nd He forgives sins, covers faults, gets rid of issues, and purifies hearts. He distances one slave and lowers any other. In every 2nd, He indicates His servants a present day generosity and a establishes a thriller among them that is beyond statement.
It is stated that this verse technique that He conveys all decreed subjects to their appointed time, every single day.
It is likewise stated that it manner that He famous hidden topics and covers obvious topics every day; He brings domestic individuals who are absent, and motives the absence of those who are gift.
Then which of the favors of your Lord will you deny
Soora e Rehman – We will attend to you, O races of beings This verse way “We will attend to your affair on the Day of Judgement […] We intend to judge you.” He ﷻ will not be distracted or averted from that. Then which of the favors of your Lord will you deny
Categories: PRAYER (Salat), ALMS (Zakat), SAWN (Fasting) HAJJ (Pilgrimage) & DUA (Supplications), The Holy Quran, Quran Jaz 1- 114
