Surah al Qalam is the The 68th Surah this is placed within the twenty ninth Parah of the Holy Quran. The Surah consists of 52 verses, 326 words and 1271 letters and it’s miles noted as “Makka” so referred to as the “Makki” Surah. This surah is likewise known as The Pen.
- Surah Verses
- Surah Words
- Surah letters
- Surah Rukus
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Ayaat 1-7 Your Lord is the One who knows who’s misplaced and who is guided
“Noon,” is one of the Haroof-e-Muqatat(the separated letters). There are twenty-9 Surahs discovered within the Qur’an which start with these phrases. At positive places, there is handiest one letters like Surah Qaf or Surah Sa’advert. Other places, letters appear , as in, Surah Ya-Seen, Surah Ta-Ha, and Surah Ha-Meem (additionally referred to as Surah Fussilat). Some start with 4, three or even 5 letters, however five letters is the most common.
In the event that Allah subhanahu wa Ta’alastarts an Surah with the aid of a letter this is disjointed, it is intended to alarm to the listeners. When they see disjointed letters instead of complete phrases, they ask what the heck it is all approximately. While scholars have attempted to understand their meanings, reality is the that means of those words is understood via Allah subhanahu wa Ta’ala. So, we should not discover the which means of it.
“By the pen and what they inscribe,”(sixty eight 1) There are 3 predominant critiques at the pen cited right here. One principle is that it’s the pen of decree which the future of each introduction have been recorded until the time of the quit. Another principle is that it’s that of the angels, thru which they write down the moves of their servants. Another view is that it refers back to the pen we write with.
To further guide this view Ibn Katheer wrote Allah subhanahu wa Ta’alais caution His creations of the matters He has blessed to them through coaching them the artwork of writing. Through writing, understanding is won.
“You aren’t by way of the choose of your Lord, a madman,” (68 2) Ni’ma [nima@i] is regularly defined as blessing, or a prefer. This is a message directed to Prophet salAllahu ‘alayhi wa Sallamand it’s far said that the Prophet isn’t insane, as ignorant institution assert. They refuse to believe within the guidance and obtrusive reality the Prophet has found out. They agree with that he is mad because of it.
“And indeed, for you is a reward uninterrupted,” (68 3) The importance of ghayru mamnoon (Gayru mamnuwn) is that it’s going to never ever be reduce. So, what it is believed that the ayahway to you, Prophet salAllahu ‘alayhi wa Sallam, is the super praise and plentiful blessings , which cannot be removed or lost due to the fact you proclaimed the Message of God, and also you were patient in the face of their deceit.
People who are not believers make lifestyles tough for you, however their opposition boosts your honor and praise. You becomes extra pricey to Allah subhanahu wa Ta’alaand the believers to the volume that they damage you. The harm they motive increases your standing and your achievement.
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Abdul Nasir Jangda explains there are four degrees of emphasis in this Ayah:
inna that means sincerely “Laka,”that means for “you”
La Ajran which means that really payback Ajran(tafkheem is a weightage gadget that gives weightage). Al-Ajr does no longer appear in the ajraN.
This is …”and Absolutely sure for you (is an) brilliant praise.” What became the incentive behind this reward suitable for him? Because he needed to endure the pain, struggling and humiliation totally to honor Allah subhanahu wa Ta’ala. He turned into completing his dawah obligation and turned into facing terrible remedy from humans.
This is a lesson to all da’ees, college students and da’ees of Islam to be perseverant in their work and now not give up dawah paintings due to the sinister moves of the hundreds. If you are honest, Allah Ta’ala will guard and care for you within the name of Allah.
“And certainly, you are of a amazing ethical person,”(68: five) In this verse, Allah subhanahu wa Ta’alaexalts the virtues of His exquisite Messenger Muhammad salAllahu’alayhi sallamand immortalized it within the Qur’an for destiny generations to examine and to attest to.
The time the Prophet ‘Aishah RadhiAllahu’anhawas inquired approximately the character of Messenger salAllahu’alayhi an sallamshe responded, “Verily, the character of the Messenger of Allah become the Qur’an,”[Saheeh Muslim[Saheeh Muslim].
The Prophet salAllahu’alayhi wa sallammight adhere to the commands and prohibitions located inside the Qur’an. The Qur’an’s commands have been usually observed.
The Prophet obeyed it, and any prohibitions it imposed him from doing, he resisted it. In addition, his person and man or woman changed into modeled in accordance at the Koran. Allah subhanahu wa Ta’ala changed into awed by using his tendencies of modesty as well as kindness, bravery as well as pardoning, kindness and all other virtues.
Anas radhiAllahu anhu said “I turned into a servant of Allah the Messenger of Allah for ten years and he by no means spoke any phrase of dishonor (Uff) in the direction of me and he by no means inform me approximately an act I’d dedicated How did you break out with this?
He also by no means asked me about things I did not do How ought to you now not have carried out this? He changed into the most likable man or woman and I did now not contact any silk or other cloth which changed into less tender that the hand of the Messenger of Allah. There changed into in no way a fragrance or musk that had an aroma that was better as the sweat that became shed via the Messenger of Allah.
Allah salAllahu’alayhi wa-sallam .” > ‘Aishah RadhiAllahu ‘anhasaid, “The Messenger of Allah by no means hit one in all his servants along with his hands and he by no means strike an innocent girl.
He in no way struck something together with his arms apart from while the time he turned into fighting Jihad for the motive of Allah. He turned into by no means given the choice between two alternatives other than the truth that the most cherished of both became the easiest goodbye because it failed to contain the sin of. If it became sinful then he stayed further from sin than the rest of his fellow believers.
He did no longer are seeking for revenge on something that came about to him except the limits of Allah had been violated. In that case, He would take revenge inside the call Allah. Allah,” [Imam AhmadImam Ahmad. The ahadeeth in this situation are many. Abu ‘Eesa’s at-Tirmidhi wrote full e book in this subject matter referred to as Kitab Ash-Shama’il.
Abu Huraira radhiAllahu’anhustated it become Muhammad changed into the Messenger of Allah salAllahu “‘alayhi wa sallam”said,
“I have handiest been despatched to best righteous behavior,”[Imam AhmadImam Ahmad.
Allah subhanahu wa Ta’alasays, “So you may see and they’ll see which of you is the stricken,” (68 five-6) which means that you may be in a position to inform who’s Muhammad salAllahu’s ‘alayhi wa salam and those who do no longer believe you and do no longer like youwill be able to inform who’s a idiot and a liar on your organization.
The literal which means of maftoon (maftuwn) is “person who changed into attracted or enticed away from truth and has wandered far from the truth’. The purpose behind maftoon in the the ayahchanged into to comfort to the Messenger salAllahu’alayhi ‘alayhi’ wa al-sallamand the believers that situations will soon improve. So, Allah subhanahu wa ta’alasays the subsequent,
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“Indeed, your Lord is aware of higher who has long gone off track from His way, and He knows better those who are [rightly] guided,” “(68 7). He is privy to which of the two agencies is honestly guided by Him and He additionally knows the one who is deviating far from reality. This helps us to be responsible for the wrongs we’ve got made, in addition to gratitude for being guided by means of Allah to that Right Path. When one recalls the blessings from Allah subhanahu wa Ta’ala,he should be thankful to Him.
These the ayaathave revealed one element; that it does not count what others consider you. The most critical aspect is the status we have inside the eyes of Allah subhanahu wa Ta’ala. He is the one who is aware of who is wise and who’s insane Who is right and who is not and who’s being recommended and who is not. Do now not pay attention to the reviews of others and consider what your Master would really like from you, for the reason that He is the One who will praise you in your movements and effort.
Ayaat eight-sixteen — the People now not to Befriend
In the previous AyaatAllah subhanahu Ta’alashowed us the best high-quality of individual that we should emulate. In those Ayaatwe will be taught approximately the characteristics we have to keep away from. He states,
“Then watch out for those who deny the life of God. They would like you as a way to compromise, so that they (too) may receive your compromise,”> (sixty eight eight-nine)”Compromise” on this context is a connection with compromising your the faith of 1 to please someone else.
Like, permit us to practice to believe in idolatry, and we will allow you to to worship your god like Ibn ‘Abbas RadhiAllahu’anhucommented. Also, be silent approximately the gods we worship and we will now not speak some thing approximately the gods you worship. God. What became the purpose? It’s due to the fact when someone does da’wah, they may be seeking out people to take their selection. While doing so one may be required to make concessions at sure factors to thrill the opposite aspect. Allah subhanahu wa ta’ala warns us against it.
“And do now not obey each worthless ordinary swearer,” (68 10) This is due to the individual that lies due to his insufficiency and shame only seeks safety through his false oaths that he fervently swears to with the aid of utilizing Allah’s Names. He makes them up regularly and absolutely not in the right the context (i.E. unnecessarily).
Hallaf [HalWaf] is a reference to’someone who swears regularly’ and mahin [mWahiyn] is “liar, or a nugatory person”. Maulana Abu’Ala Maududi clarifies that the time period mahinis implemented to a demeaning impolite, degraded, or mean-spirited character.
It is a critical function of a person who swears numerous oaths. He swears an oath to everything due to the fact it’s far his very own notion that others don’t forget him a liar and could now not agree with him until he took an swearing. In this regard, he isn’t simply degraded by way of his peers, but is likewise not respected via society as properly.
Hammaz, also referred to as hamWaz is a reference to slander; we also see the phrase in Surah Humazah.
“[And] scorner, going approximately with malicious gossip,” (sixty eight: eleven) This refers to the person that travels with human beings, inflicting battle between them and bringing tales to undermine members of the family between humans , even though they are first-class and precise. This is confirmed in Saheehs that Mujahid told from Tawus Ibn ‘Abbas radhiAllahu’anhustated, “The Messenger of Allah once walked beyond two graves, and he declared,
“Verily, they are being punished and they’re not being penalized for some thing this is essential. One of them wasn’t cautious regarding securing himself from urine (while taking a shower). The different used to propagate accusations .'”
Imam Ahmad recorded that Hudhayah claimed, “I heard the Messenger of Allah asserting,
‘The slanderer can not be capable of input Paradise.'”
Allah subhanahu wa Ta’alakeeps, “A preventer of proper, transgressing and sinful,”(68: 12). It is said to be a preventer as he does no longer supply or withhold what he is able to get from properly. The transgressor is as while he seeks to acquire what Allah subhanahu wa Ta’alahas granted him and exceeds the criminal limits. He is sinful for the reason that he’s a slave to the forbidden. “Cruel, moreover, and an illegitimate pretender,” (68 thirteen). The phrase “utul”) “utul” manner “one who is cruel, utul’ means ‘one who is cruel, and stingy’..
Imam Ahmad recorded from al-Harithah Ibn Wahb inside the Quran that Muhammad turned into Messenger of Allah salAllahu’alayhi sallamstated,
“Shall I tell you about the inhabitants of Paradise? (They will be) the weakest and maximum oppressed individual. When he swears to Allah then he has taken the oath he swears to. Will I let you know about the folks that are part of the Fire? Every “‘utul’ (merciless character) jawwaz, conceited and arrogant character.” The professionals who take a look at The Arabic language have stated that ja’zari is harsh and impolite, even as jawwaz refers to grasping and uncaring.
Concerning what’s called zaneem”zaniym” (ayah sixty eight 13) It is said by means of Bukhari in Ibn ‘Abbas RadhiAllahu’anhu, is a man from Quraysh who stands proud from them is sort of a sheep who has had a part of its ear eliminated. The which means in the back of the phrase is that he’s infamous for his wickedness like a sheep who has had a part of its ear removed is distinguished from its fellow sheep.
According to the Arabic language the phrase zaneemis refers to someone who is an character who’s part of an entire wide variety of individuals (i.E. the character is not actually a part an man or woman). This phrase is likewise used to refer to the character born illegitimately that is not a member of the family,
However is a part of it. Sa’eed Ibn Jubair and Sha’bi each say that this time period is used to explain a person who’s infamous to the general public for his unwell-devoted behavior.
This was a man known for his vile tendencies and savage behavior that no cause to mention his call. After hearing his story, all of us in Makkah ought to comprehend who was being addressed to.
“Because he’s a possessor of wealth and children,” (sixty eight: 14) This Ayahmay be in connection with the preceding subject matter in addition to the next sentence. In the primary instance it means don’t supply in to the have an impact on of someone actually due to the fact they’ve many kids and wealth. In the second one state of affairs, it approach: the person is now proud because of the reality that the wealth he has is plentiful and children. Therefore, whenever Our Revelations are recited to him, he will say, “Legends of the former peoples,” (sixty eight 15).
This is the manner he reacts to the blessings that Allah subhanahu wa Ta’alahas granted him of kids and wealth by way of refusing to consider in His Ayaat, after which refusing to acknowledge them and maintaining that they’re lies which has been derived from the legends of the beyond. It is similar to the scenario defined in Surah al-Muddaththir Ayaateleven-30.
“We will brand him upon the snout,” (sixty eight sixteen.) due to the fact he believed his status was one with high popularity, his nose is called an snout. Branding him with a snout is degrading him. Ibn Jareer remarked that this indicates Allah subhanahu wa Ta’alawill make clear his function and clear in order that they’ll be aware of the person and he might not be left out, as because of the branding marks is on the snouts (of animals).
Some have suggested that this changed into the signal of folks who are in the Hellfire, meaning that “We will blacken his face when the day comes for Judgment and his face is referred to in this context as the snout.
We are trying to find safe haven in Allah subhanahu wa Ta’alafrom the aforementioned quit and we pray for aameen.
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Ayaat 17-33 — the Parable of the Companions of Gardens
This is a parable which Allah subhanahu wa Ta’alaconstituted of the behavior of the Quraysh non-believers, with the titanic mercy and large benefits He gave them. The desire and mercy of sending Muhammad salAllahu ‘alayhi salamto them. However, they responded to him with rejection, denial, and the competition.
“We have tried them as We tried the partners of the lawn,” (sixty eight 17) this is, it became a check for population of a lawn with diverse styles of fruit and different vegetation. They pledged to each different at some stage in the night time to select the fruits of the garden at dawn in order that the hungry and beggars couldn’t recognize what they had been up to.
This way they can be capable of maintain the end result of the lawn to themselves and not donate anything to charitable donations. “Without making exception,” (68 18) meaning , without having to say “If Allah wills” consequently Allah subhanahu wa Ta’alabroke their pledge. They have been so confident and confident of their power and authority they promised to reap the fruits in their garden day after today and while not having to claim, “We shall achieve this if Allah so willed.”
While they were asleep, their garden turned into hit with the aid of a divine wrath by using their God and it seemed as though the lawn have been harvested, dry and dry. When morning drew close to the time came for them to call their pals to come collectively to acquire the fruit or reduce it into portions. “So they set out, even as reducing their voices,” (68: 23) this means that they talked privately approximately their sports so that no person could pay attention to what they had been announcing.
Then Allah the All-Knower, the One who is aware of all secret discussions and secrets and techniques, defined the things that they had discussed within the privateness of their houses. They have been pronouncing to each different to ensure that they did now not allow any terrible individual as a way to access them on the day in their lawn. They went out to their gardens with vigor and self belief believing they had been able to acquire what they desired to do.
When they saw that their lawn dry and decrepit they said, “Indeed, we are misplaced,”(sixty eight 27). They thought that they’d wandered off and needed to move any other place because they remembered the lawn turned into shining with brilliance, luster and a bounty of end result.
It wasn’t as dark or darkish, and it become no longer of any benefits as they had been seeing today. They altered their minds and noticed with absolute fact that this was certainly the right way to head. They said, “Rather, we have been disadvantaged,” (68 27) this means that nay it truly is it that we do now not have a portion or percentage of harvest.
“The Awsat in them said, “Did I not inform you”Why do you no longer reward Allah? ]?'” (sixty eight 28.) Ibn ‘Abbas, Mujahid, Sa’eed ibn Jubair, ‘Ikrimah Muhammad Ka’ab, and many others claimed that the phrase awsat [‘awsaTuhum’of them all manner the most pious of them, and the most exemplary of them.’ Exalting Allah subhanahu wa ta’ala method to say, “If Allah wills.” As-Suddi said, “Their making exception because of the need of Allah on the time turned into via glorifying Allah (tasbeeh).
It’s also been suggested the following Ayahmeans that the best of them informed the other ones, “Did I not inform you, why don’t you glorify Allah and thank Him for what He has given you and desired you with?”
They declared, “Exalted is our Lord! We have been certainly wrongdoers ,” Then , they became on one another, blaming one another for the things they deliberate to do, and stopping negative from gaining their due share of the harvest and the fruit. Therefore, their response to every different become to admit their mistake and to repent.
This is how one who is accountable who blames others for their mistakes. Allah subhanahu wa Ta’alahas given every folks with a pointy thoughts. If we’re no longer making use of our mind and knowledge then we shouldn’t blame other human beings for our disasters and losses.
They declared, “O woe to us; certainly we had been transgressors,” (sixty eight 30) because of this that we had devoted transgressions, trespasses, damaged and overstepped the boundaries until we were capable of do that. They repented in the call of Allah subhanahu wa Ta’alaand that they was hoping for a higher deal in go back for his or her garden, either on this international or the eternal domestic of the Hereafter.
A few of the Salaf stated that the Salaf originated from Yemen.
Sa’eed ibn Jubaur claimed, “They had been from a village that become referred to as Darawan which turned into six miles from San’a’ (in Yemen).” It’s been reported that “They had been part of the population of Ethiopia and whose father given them this lawn and that they belonged to”the People of the Book. Their father would tend his lawn in a realistic manner. Anything he harvested from it, he might then return it to the garden inside the order it required, and keep some of it for food for his circle of relatives contributors for the entire 12 months. He might donate the rest to charities.
After his dying and his children inherited the lawn, they said “Truly the father became stupid for giving a portion of the harvest from this garden to the less lucky. If we will stop them from doing so, we will have greater. Then, after they had made their selection to make this decision, they had been punished by means of the alternative in their concept. Allah took away the wealth as well as benefit and charity. There turned into nothing left for them.”
Allah subhanahu Ta’alaends the message with the statement, “Such is the punishment,” (sixty eight 33) of folks who do now not comply with the route by using Allah subhanahu Ta’ala,is stingy with what Allah subhanahu wa Ta’alahas granted him and blessed him with, denies the rights of the susceptible and in need, and reacts to Allah’s benefits with incredulity (or incredulity).
“And the punishment of the Hereafter is greater, if they handiest knew,” (sixty eight:33) which means the dying in their fruitful lawn turned into punishment for this lifestyles. There’s a 2nd punishment inside the destiny this is greater hard.
We searching for refuge in Allah subhanahu wa Ta’alafrom conceitedness greediness, stinginess and vanity and the consequences of this world and in the following one in the next. Ameen.
Ayaat 34-45 Whoever Does Not Present within the World will not be capable of do The Same inside the future.
Previous Ayaatwe have been advised about the penalty of vanity and stinginess. We will now look up a listing of folks that are blessed with the taqwaand could live in Gardens of pleasure together with the Lord.
Allah subhanahu Ta’alasays the folks that are privy to Him in this worldly existence and aren’t stingy or boastful, will enjoy gardens of happiness and comfort inside the hereafter. He asks “Then will We deal with the Muslims like the criminals?” (68: 35) this is, people who take delivery of Allah subhanahu Ta’alahave to be dealt with like individuals who do no longer obey and spoil His orders? Because their movements fluctuate so they may have a wholly extraordinary status within the subsequent international.
The Mushrikeen asserted that because they loved wealth and benefits in this life , it indicated that they’re the favored with the aid of Allah subhanahu wa Ta’alaas in place of believers who lived in poverty and depressing lives. If there’s a heaven after death just like the believers believed, then they could actually have more luxuries there, while the load of struggling would fall upon the Muslims.
Allah subhanahu Ta’alaasks whether they’ve acquired an Scripture which states that within the Hereafter , they’ll be capable of have anything they want. or in the event that they Allah subhanahu Ta’alapromise that they will get hold of within the hereafter what they want for themselves, no matter their movements at some point of this lifetime. There is not any evidence to assist the claim. So, what is the cause they base their claims?
It isn’t always logical to trust that Allah subhanahu wa Ta’alaneed to no longer make differences between the servant who obeys as well as the guilty. What may be the difference between the one who is obedient being handled as a criminal while the responsible go to Paradise? Allah subhanahu Ta’alahas in no way made of these guarantees to everyone in the world. Anyone who’s capable of enter Jannah inside the future may be in a position attain this via the grace of Allah subhanahu wa Ta’alaalone.
“Ask them which ones, for that [claim], is accountable,” (68 forty).
Za’eem “[a.Okay.Aza`iym is is a person who acts as an guarantor on behalf of a person else or acts as a spokesperson for different humans. This is why it’s miles the the ayahmeans to ask “Which amongst you is going to step to the forefront and claim that he made this and an settlement with Allah subhanahu wa Ta’ala on behalf of you? “Or do they’ve partners?” (sixty eight forty one) this is, whether or not they have gods who trust their claims or have the capacity to promise it to them. If they do have partners, they have to deliver them to testify if they’re honest. However they do not have of them who can promise that.
We are taught in those the ayaatthat a number of the not unusual ideals are disproved. People maintain special views approximately the afterlife. The Jews believed that they had been loved by means of Allah subhanahu wa Ta’alaand they’re not punished.
The Muslims are satisfied due to the fact they are saying La Illaha illaah that we can really be in Jannah. In these AyaatAllah Subhanahu Ta’alatells we that He’s the judge and it’s miles best Him who makes a decision the fate of people. We can’t definitely be admitted to Jannah seeing that we are born into Muslim families. The actions we take are most extensive factor. Therefore, it is essential to keep a watch to your actions.
“The Day the shin can be uncovered and they are invited to prostration but the disbelievers will not have the ability,” (68 forty two).
“Our Lord will monitor His Shin and all believers both woman and male will bow before Him. The best ones who will remain status could be the ones who have prostrated in the worldly realm for you to be located or recognized (displaying their off). Such a person will try to prostrate in that second but his back might be grow to be one inflexible plate (the bone is not able to stretch or bend .”
Another issue to notice is that in terms of the qualities that Allah has revealed, Allah subhanahu wa Ta’alawe agree with in them because He has found out them to us but we don’t get into their specifics. We aren’t required to go into the specifics of what they may be.
Concerning the ayahit is that on Resurrection Day it will likely be certainly and brazenly discovered who sincerely believed in Allah subhanahu wa Ta’alaand that have been no longer willing to worship Him. People who surely believed in Him at some stage in the sector will bow down, whilst people who did now not worship Him before the entire global will now not be capable of perform the act. It would be hard for them to present an phantasm of worshippers. So, they’ll be on their ft, degraded and filled in shame. “Their eyes humbled, humiliation will cover them,” (sixty eight 43).
If they were requested to hope in this worldly realm but they did not want to, even though in shape and safe.
They will consequently go through for his or her madness and lack of ability to prayer. If the Almighty Lord seems before His people (before the individuals who accept as true with) and the believers might be capable of fall in a kneeling posture before Him, but none of the hypocrites and disbelievers will be able to bow. Instead, their backs will be one plate. Each time one will try to prostrate, the opposite is in all likelihood to bow down, however is unable to stand. It’s like the existence of the arena that those human beings were opposed to the moves of believers.
Allah subhanahu wa Ta’alasays, “So depart Me, with whoever denies the Qur’an,” (sixty eight 44) This is a severe chance, which means that I must be left absolutely with this person. I have a very good idea of his actions and the way I slowly take him to venture after which growth his in his deceit. I’m giving him a damage for a time, and before I’ll grasp him with a severe and devastating punishment. They won’t even realize about the punishment. They will as an alternative think it is an honorable reward of Allah subhanahu wa Ta’alahowever in truth, it’s far in reality a form of humiliation (for them).).
The text of Surah al-Furqan ayaah fifty five and 56, it is stated, “Do they assume that in abundance and youngsters whom We boom their horizons, we can praise them the quality matters? They do now not, however they believe that they are now not ,” in Surah al-Anaam ayah forty four Allah subhanahu wa Ta’ala stated,
“So, once they forget about what they have been reminded approximately we opened the gates to the whole lot, until , inside the midst their pride in what they were provided and then, all at once We punished them and it become as if they have been thrown into wreck full of deep sorrow and regret ,”
Thus, Allah subhanahu wa Ta’alasays, “Indeed, My plan is company,” (sixty eight 45) which means that that is My approach, and My plot to thwart them. It is a superb plan towards anyone who refuses to obey My instructions, disobeys My Messengers and dares ignore My commands. Two Saheehs, it is cited in that of Messenger from Allah salAllahu’alayhi wa salamthat He stated: “Verily Allah the Exalted offers respite to the wrongdoers until He seizes him and he will not be capable of escape Him.”
We ask Allah subhanahu wa ta’ala for His mercy and grace.
Ayaat 46-fifty two and certainly, folks that doubt ought to nearly make you s Lip
“Do you request from them a coins price that leaves them the load of debt?” (68: forty six) this is, you are a pious Muhammad salAllahu’alayhi wa sallam and make contact with the human beings for Allah subhanahu Ta’alawithout making any wage from them. Instead, you seek rewards from Allah subhanahu wa Ta’ala. But, they do no longer take delivery of the message you’ve presented to them due to their lack of expertise, loss of belief and indecision.
“Then be affected person for the choice of your Lord,” (sixty eight: 48) which means to persevere within the face of the damage that your fans cause you , and their rejection. Indeed, Allah subhanahu wa ta’alawill confer authority on you over them and will ensure the ultimate triumph to your companions on this existence as well as in the hereafter.
Here’s a tip to absolutely everyone who’s suffering in their own lives. Don’t lose the rewards of endurance through having your emotions run wild. Be patient and assume the useful resource from Allah subhanahu wa Ta’alato arrive.
Things will trade and be special for you, perhaps now not right now, but sooner or later there might be an time when the entirety are consistent with your possibilities. You need to make sure which you’re no longer in violation of Allah subhanahu wa Ta’alaor not obeying any of His commands. Do not location the problem for your very own and motive damage for your lifestyles. Get help by Allah subhanahu wa Ta’alathrough perseverance and prayers.
“And be not like the accomplice of the fish,” (68: 48) which means that Yunus “‘alayhi salaam'”while his departure became a rage with his circle of relatives. Many matters took place to him, like being on a ship at sea and being swallowed by way of the size of a (large) fish and being over excited into the sea as he lay inside the dark and deep of the sea and being capable of hear the sea’s and population glorification of Allah, the All-High The Most Able (Allah). In the call of Allah subhanahu wa Ta’alais the One whose execution of divine decrees cannot be denied. In the quit, Yunus ‘alayhi salaamreferred to as out of the darkness. Of darkness.
“None is entitled to be worshipped, but You God of glory! In reality, I’ve been one of the wrongdoers.” (21: 85).
Allah subhanahu wa Ta’alaheard the prayer of his pleading and freed him from suffering. If it weren’t for the mercy of God the Lord, he could be buried in the intestine of the fish. However, Allah subhanahu wa Ta’alaforgave the person for his resentment and cured him from his struggling.
“So his Lord chose him and made him of the righteous,” (68 50) meaning he made an mistakes, Allah subhanahu wa Ta’alagave to him tawfeeqto make an apology for the mistake. He changed into forgiven , after which selected and was made righteous. We heard a comparable story earlier on about the individuals who were in The Garden.
After they realized their mistakes, they asked forgiveness, in addition to Allah subhanahu Ta’alaforgave them.
It is a reality that when someone commits a sin or commits an act of wrongdoing, the character ought to right now are seeking for forgiveness honest of Allah subhanahu Ta’ala. In the occasion that Allah subhanahu Ta’alaunearths real repentance in the person He may additionally forgive him. We pray for forgiveness from Allah for the wrong we’ve got dedicated, regardless of whether it is famous to us or no longer.
The inhabitants of Makkah attempted every trick to avoid the Prophet salAllahu’alayhi ‘alayhi wa sfrom broadcasting the message. One of the hints they devised become to gaze at him to overwhelm him, confuse him , and reason him to lose religion. So, Allah subhanahu wa Ta’aladiscovered this Ayahand said, “And certainly, those who disbelieve could nearly make you slip with their eyes after they pay attention the message,” (sixty eight 51)
Another way to interpret the Ayahis that the eyes noted to right here are the evil eyes. Due to their hatred and jealousy for the Prophet salAllahu ‘alayhi wa Sa’allam,they may have solid an evil gaze on him. If it have been otherwise for the protection of Allah for him, who defended him from their evil eyes, they might have caused harm to him.
“And they are saying, ‘Indeed, he is mad,'”(68: 51) because of the Qur’an which he may be studying. They refute their declare. Allah subhanahu wa ta’ala responded, “But it isn’t always except a reminder to all the ‘Alameen,” (sixty eight 52) that means that the Qur’an does no longer constitute insane, but it’s miles a way to remind us. The best manner to make certain your safety is to searching for out safety from Allah subhanahu Ta’alaand continue to be certain in your faith.
Suggested Read: The Silk Roads , History of the World, World War I, The Islamic World by Ladan Akbarnia, Nahj al-Balagha, Lost Islamic History, Stranger The History, Realizing Islam, Prophet Muhammad
CONCLUSION
Theme and Subject Matter:
The Surah is regularly referred to as Surah Noon because of the harf-emuqataat(the disconnected letter) on the begin of the Surah. It has 3 themes: responses to individuals who oppose warnings and admonitions and encouragement to be affected person and steadfastness.
In the ayaat1-7 The Allah subhanahu wa Ta’alaaddresses to the prophet salAllahu ‘alayhi wa Salamthat people who do now not consider in Islam accuse you of being a madman. However, the Book you are offering and your impeccable behavior are in themselves enough to disprove the false claims. Soon , they may be capable of parent which one turned into insane and who turned into rational, therefore do now not supply in to their stance because the entirety they are saying is meant to make you feel intimidated and pressure you to make the opportunity of a compromise.
The commonplace human beings at the moment are privy to the characteristics of a splendid man, who has outstanding himself from his adversaries without even naming him. Prior to them become the admirable individual that the prophet salAllahu’alayhi wa sallamand the morality of the leaders of Makkah who were towards the Prophet.
Then , in the ayaat17-23 the myth of the gardeners of a garden changed into given. The lawn owners had been blessed because Allah subhanahu wa Ta’alahowever and then became unreceptive to Him. The most legitimate man in the institution approximately their conduct, however they did not take any be aware and, as a result, have been denied the blessing.
They saw this after all was a large number right of their faces. The human beings of Makkah were warned that, with being appointed Muhammad salAllahu’s ‘alayhi salamto Prophethood and you, O citizens of Makkah also have been positioned through an exam comparable that to at least one to which the proprietors of the garden were forced to bypass.
If you don’t follow his commands, you may additionally be punished with a retribution in this international, and a much greater punishment inside the hereafter.
In the ayaat 34-37, people who aren’t believers are constantly warned by way of Allah, and the address regularly directs their interest to them and at different instances they’re warned through the Messenger salAllahu’alayhi sallam. They are instructed that the praise in the future is assured to folks that live their lives fully conscious that they are part of Allah subhanahu wa Ta’ala.
It is completely unjust that individuals who obey the commandments of Allah get hold of exactly the same destiny as the guilty. The ones who’re required to kneel in front of Allah subhanahu wa Ta’alain on this global but pick no longer to bow might be unable to kneel at that Day of Resurrection even supposing they had been capable of. Therefore, they may be shamed and in a position of being condemned. For those who have defied the Qur’an, they may be now not capable of get away divine punishment.
The alleviation they get on this world is an phantasm. They believe that because they are no longer getting punished in spite of their denials that they are within the proper Path even though they’re on the path of destruction. They haven’t any reason to oppose this Messenger salAllahu “‘alayhi wa sallam”for they believe that he’s a minister with none vested interests. He’s now not looking for any cash for himself, and neither can they deprive the Messengership of Allah.
The Surah closes within the prophet salAllahu “‘alayhi” wa sallam being counseled to bear the trials with persistence might be faced whilst he calls other people in the direction of Allah subhanahu wa Ta’ala. and to live clear of the impatience which Prophet Yunus [Jonah]’alayhi Salaam turned into at risk of, which brought about struggling and struggling. The Lord may additionally Allah subhanahu Ta’alaallow us to learn from the stories that the prophets advised (peace and blessings on each considered one of them) Ameen
Tafseer Surah-al Qalam
