Quranic Wisdom – Unveiling Insights from the Quran on the Interplay Between Cosmic Harmony and Human Accountability” The Quran, a sacred text revered by Muslims as the literal word of God, holds within its verses profound wisdom that transcends religious boundaries.
It delves into the intricate tapestry of existence, weaving together threads of universal order and outlining humanity’s inherent responsibility within this magnificent scheme.
The Grand Design: Unveiling the Tapestry of Existence
The Quran paints a vivid picture of a meticulously crafted universe, governed by precise laws and regulations. From the vast expanse of the cosmos to the intricate workings of the atom, everything adheres to a divinely ordained order.
- “Indeed, in the creation of the heavens and the earth, and in the alternation of the night and the day, and the ships which sail through the sea with what benefits mankind, and the water which Allah sends down from the sky and revives therewith the dead earth after its death, and the dispersing of [all] kinds of animals, and the veering of the winds and the clouds suspended between the heaven and earth – [are] signs for a people who understand.” (Quran 2:164)
- “He Who created the seven heavens and of the earth the like thereof. His command descends upon them so that you may know that Allah has power over all things and that Allah encompasses all things in [His] knowledge.” (Quran 65:12)
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This inherent order isn’t merely a passive backdrop; it serves as a guiding principle for humanity, beckoning us to align our actions with its inherent harmony.
The Mantle of Responsibility: Humanity’s Place in the Divine Scheme
Within this divinely ordained order, humanity occupies a unique position. We are entrusted with the stewardship of the Earth, called upon to act as responsible vicegerents of God.
- “And He it is Who has appointed you khalifas (successors) in the land.” (Quran 6:165)
- “It is He Who has made you successors upon the earth and raised some of you above others in degrees [of rank], that He may test you in what He has given you. And indeed, Allah is swift in account.” (Quran 6:165)
This responsibility encompasses various aspects of our existence, from respecting the delicate balance of the environment to fostering just and compassionate societies.
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Living in Harmony: Aligning with the Divine Order
The Quran provides a roadmap for aligning our lives with the universal order. It emphasizes ethical conduct, compassion, justice, and striving for the common good.
- “And worship Allah and associate none with Him, and do good to parents and relatives, orphans, the needy, the neighbor who is near and the neighbor who is far away, the traveler, and the [bondsmen] owned by [your] right hands. Verily, Allah does not like the proud arrogant ones.” (Quran 4:36)
- “And let there appear from among you a group inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and it is they who will be successful.” (Quran 3:104)
By embracing these values and actively contributing to the betterment of ourselves and the world around us, we fulfill our role as responsible stewards and live in harmony with the divine order.
The Quran’s wisdom on universal order and human responsibility transcends religious boundaries, offering valuable insights for anyone seeking to understand their place in the grand scheme of existence.
It is a call to action, urging us to embrace our responsibility and contribute to the creation of a world that reflects the beauty, harmony, and justice inherent in the divine order.
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The Quran declares:
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَلِيُّ الْعَظِيمُ
(42:4) – He is the only God in Heaven and everything on Earth. Most impressive, exalted is He.
All that is in Heaven and on Earth (in all the corners of space and time) is in accordance with the plans set out by Allah. Allah is worthy of all grandeur and power. Allah is the owner of everything within the Universe. The Universe is continuously working toward the goal Allah has assigned to it. Allah made the world with an end.
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
( 57:1) (57:1) – All in heaven and earth praises God’s unlimited glory. He is the only God who is truly clever!
All the heavens and the earth are working to fulfill Allah’s planned program. He wields Absolute Power. However, His power is not blind but built upon Absolute Wisdom. The Quran declares that Allah is laliyWu laZiymu ( 42:4).
In literature, this is known as alliteration, i.e., alliteration is the appearance of the same word and the sound start of close or similar words. sWamawati refers to loftiness. For this reason, the word laliyWu is a result. ‘arDi is lowness. This is followed by the laZiymu word, which has its root in aZimu, meaning bones. This enables humans to stand.
How beautifully, then, the Quran describes the Almighty Allah, who has built this earth, as well as all the cosmic objects of the universe, with an excellent foundation, and that’s the reason He is
تَكَادُ ٱلسَّمَـٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَٱلْمَلَـٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
(42:5) – The highest heavens are nearly split in two [in awe of The angels praise their Sustainer’s endless joy and glory and request forgiveness for everyone on Earth. Indeed, God alone is truly forgiving and is a gracious dispenser!
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In contrast, human beings have made rules and laws that have turned the world into hell.
Human beings have created laws that are self-created by humans.
Through enacting and enforcing their own laws, human beings have caused unending chaos within their societies, which are now awash in bloodshed and disorder. It will not be long before they’re entirely devastated (19:90).
But, a man can create distractions in his world. The outside universe is far beyond his control and authority, so it’s safe. All the forces of the heavens continue to make the system of Universal Sustenance worth the praise of all time, and the Earth’s inhabitants can take advantage of all the security measures.
In addition, as per the very plan of God, humanity is protected from all kinds of disasters and continues to be provided with the means to develop.
Scientists are the only ones who can determine that these massive cosmic objects are rushing through space. However, they are stable, sound, and stable in their work due to gravitational forces that mutually affect them. The whole universe could collapse if there is a slight alteration in its speed or gravitational force.
The Sun is 1.3 million more than Earth. Imagine that if the Sun hits Earth, what happens to Earth? According to the scientific community, the forces of nature’s cosmic force (i.e., Malaaikah) help keep them perfectly balanced despite their enormous dimensions and breakneck speed.
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The meaning of lGafuwru and lrWaHiy
If nature’s forces weren’t doing their mission to safeguard life and provide sustenance that sustains life, then there would be no living thing to exist on Earth, all cosmic objects would collide, and the universe would fall apart. Therefore, we should be grateful that these things protect and provide us with food.
This is the reason for these attributes Allah lGafuwru lrWaHiymu – (lGafuwru) and Provider of sustenance (lrWaHiymu) in all human creatures. almiGfaru (al-mighfaru) or alGifara@u (al-ghifaratu) is an armor constructed with iron rings, which is worn under the main armor and is worn over the neck and shoulders to ensure that the wearer will be protected from the attack from a sword or spear, for example.
The word riHmun (rehm) describes the mother’s womb, where the child is cared for and shielded from external influences. RaHma@un (rahmah) is the present that fills in a gap (and that is made according to necessity). It is the act of giving something that is not a thought in a gesture of charity. So, the word RaHma@un (rahmah) provides the free nourishment that human beings receive from Allah.
Therefore, the Islamic (Quranic) system reflects Allah’s qualities of providing food and protection to everyone without any distinction. The Prophet’s hadith says that Allah’s protection has been lifted from the town where one person is hungry. Allah’s Maghfirah, or protection, is contingent upon the fact that there is no hunger in the Islamic system.
The Revelation of Allah to Prophet Muhammad was ongoing and culminated within 23 years. It began in Makkah and continued to Medina. It is a continual process that connects thematically and holistically regardless of where the messenger is physically.
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The Quran declares:
‘aw did `Alayhi waratWili lqurana tortilla (73:4)
In these gatherings, present in these gatherings, the Quran before them in such a way that its depth and discipline are beautifully emphasized. Instill this order in their daily lives. Work on the directives in harmony, precisely like the way we linked its verses harmoniously (25:32). What is the meaning behind ratWili providing something gradually or delivered slowly, something that is perfectly balanced and harmonious and to be well-organized to complete an objective?
Allah’s message must be slowly disseminated to a more significant number of viewers.
Allah tells the Prophet when he was given the Revelation:
wa’andhir `ashiyrataka l’aqrabiyna (26:214)
O Messenger! Start by educating your family members on the wrong way of living first. Start by inviting your most trusted friends to Allah’s message. Afterward, you can extend your invitation to a larger audience in Makkah, the city’s capital. The Quran mentions in another location that the messengers of Allah.
They were sent to preach to cities of importance, similar to the ones we call capital cities. Then, the messengers widened their audience to invite others to listen to the message of Allah.
The Prophet spread the message of God to Makkah into Medina, and then he extended his message further to Romans and Persians since the message was given to all humanity.
The Quran is dhikrun lWilalamiyna. The Prophet of our time is raHma@an. However, the message must be gradually expanded – beginning with family members, moving to the immediate vicinity before spreading to the entire city, and finally out to the whole world.
Categories: PRAYER (Salat), ALMS (Zakat), SAWN (Fasting) HAJJ (Pilgrimage) & DUA (Supplications), Hadith and Tafseer, The Holy Quran, Quran Jaz 1- 114
Topics: Hijab, Arabic Corner, Islamic History, Biography, Islamic Studies, Halal & Haram
