The term “Deen Obedience” can have different meanings depending on the context. Here are some of the most common interpretations:
1. In Islam:
- Deen is an Arabic word that literally translates to “debt,” “way of life,” or “religion.” In the Islamic context, it refers to the complete way of life prescribed by Allah (God) through His prophets and messengers, most notably the Prophet Muhammad (PBUH). This encompasses belief in one God, submission to His will, following His teachings, and living a moral and ethical life.
- Obedience to Allah is a central tenet of Islam. Muslims believe that they are accountable to God for their actions and that they will be rewarded or punished in the afterlife based on their obedience to His commands. This obedience includes following the teachings of the Quran and Sunnah (the sayings and practices of the Prophet Muhammad), performing religious rituals like prayer and fasting, and living a life that is pleasing to God.
2. In a broader sense:
- Deen can also be used more broadly to refer to any system of beliefs or principles that guides one’s life. In this sense, “Deen Obedience” could refer to the act of following any set of rules or guidelines that one believes are important.
- For example, someone might say that they are “obedient to the deen of science” if they make decisions based on evidence and reason. Or, someone might say that they are “obedient to the deen of compassion” if they strive to live a life that is kind and helpful to others.
It is important to note that the concept of “Deen Obedience” can be complex and nuanced. There is no single definition that applies to all situations. The specific meaning of the term will depend on the context in which it is used.
Contents
- 1 The difference between Deen and Religion
- 2 worshipping Allah and obeying Human Rulers?
- 3 Worshipping, instead of creating an order of Slth (Salaat)
- 4 Allah the sovereign He is presently only a subject of worship
ZAKAT:Zakat al Fitr: The Obligatory Eid Gift to Be Made Before The End of Ramadan
Whatever issue or problem is in the air, finding out what the Book of Allah says about the issue is essential. Once one has completed this, it is time to move further and consider the best ways to tackle the idea. This is done within the Islamic Parliament or Islamic house, also known as Masjid.
Before starting discussions on any subject that concerns those in the Islamic State, prayers are recited during these discussions. This is similar to reciting the Quran, conducted before any Islamic ceremony. Nowadays, however, each Islamic action has become a form of ritual.
The same goes for the Quran reading. However, Islam is a kind of government that requires all obedience based on the rules of Allah. This is called beingmukhliSiyna ldWiy and sincere in submission to Allah only (7:29).
قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
(7:29) – Say: “My Sustainer has [encouraged you to do what is right. He would like you to commit all your energy to each obligation and to pray unto Him with sincere faith in Him only. Since you were He who gave you your existence in the first place as well, to Him] will you return.”
Moving on, we discover in more precise words:
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِن
َ الْمُهْتَدِين
(6:56) – Speak to those who deny the truth”To the denialists of truth” “Behold I was prohibited from worshiping those beings who you call in place of God. ” Tell them: “I do not follow your untruthful views, or otherwise I’d have strayed off and shouldn’t be one of those who has discovered the right path.”
It’s the same concept that Allama Iqbal, in his unique style, has said, “Only to the Supreme Being is sovereignty ascribed and remains Graceful. That’s the way Allama Iqbal (1877-1938) put it. In the context of this the phrase “calling Allah” really means:ini”lHukmu ilHukmu lilWhi” – the authority to govern is the sole responsibility of Allah to abide by the faith to only Allah and to follow the instructions of Allah only. Allah.
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In another place, it reads”ini lHukmu, ilWa lilWhi The right to govern is only the property of Allah. This is the premise of Islam. “wala takuwnuw mina, mushrik Do not be among themushrikiyn (Mushrikeen) (28:88).
This means: wala tad maa llWahi-ilahan akhara Never rely on any authority other than Allah (28:88). La Ilaha il Huwa – No authority exists other than Allah and He is the only authority who has the power to govern over the human race:
وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا إِلَٰهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
(28:88) – and never invoke any god other than in conjunction with God. There is no god but Him. Everything will perish, and He will never die except His eternal self. In Him is all judgment, and to Him will you all be returned.
In the preceding Quranic verses, it is clarified: What exactly is meant to call on Allah? What is Salaat? What is the significance of the Masjid? What is Shirk?
The various components are designed to meet and actually implement ini lHukmu the lilWhi. Then there is the Dyn (Deen). This is the true Islam. Combining man-made laws with Allah’s Laws is Shirk. If Islam was known as dyn (Deen), that was the norm.
The prophet (PBUH) first created that Dyn (Deen). Following him, the Caliphs who were rightly guided (11 A.H. – 40 A.H. or 632 A.D. from 632 to 661 A.D.) continued this dynasty (Deen). In the time that Islam lived as a din (Deen) then, obedience to Allah was only done by His instructions contained in His book called the Quran.
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The differences between religion and deen
Following this, the Dyn (Deen) changed to Religion [mdhhb (Mazhab). Then, it changed into Religion [ mdhhb (Mazhab). The primary distinction between the dyn (Deen) and religion is that within religion, Allah is revered but not respected.
The power of Allah is not considered to be an authority. Allah is not recognized as a Sovereign Authority. In Islam, the term ibadat (Ibaadat) in the name of Allah refers to worshipping Allah and not observing the will of Allah.
In Religion, Slth (Salaat) means prayer, a visible ritual. If the system of obedience to Allah is formulated as a system that can be implemented in daily life, then the congregation’s prayers will be performed.
Still, it will be done under the official symbol of Allah’s obedience to ensure His authority in society and perform the official duties of the government through the creation of the Quran as an actual constitution for Islam. Islamic state.
Do you believe in Allah and obey human rulers obediently?
If worship is a valid concept, the whole concept of the human experience was created. It is about worshipping God and obeying the rules of everyone else. Accept the obedience of human beings and then worship God. Muslims are content that they do not practice idol worship and are not Mshrkh (Mushrik).
It is said that the system known as Slth (Salaat), which was intended to establish Allah’s system throughout the world, is now a form of worship in which all discussion is focused on rituals that are visible and involve movements of how to prostrate and of how to stand and sit. The question is never addressed: what is the reason behind doing this? Why do we do these things?
The reason for this is obvious. Those who promote Religion do not mention the motives and goals behind these matters because then Allah’s absolute obedience will become clear. Since then, only Allah’s authority to govern human affairs has to be recognized.
Also, since then, the other human authorities will be defied. In the world of religion, Msjd (Masjid) was reduced to a space where people can only pray. Daawat-il-Allah is diminished to “calling Allah” without understanding what that means.
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Worshipping, instead of creating an order of Slth (Salaat)
The Quran declared: wayuqiymuwna LSWal@a Set up the process of Salaat. We can see that when the word lSWal@a appears in the Quran, the traditional translation reads that prayer should be established with the rise of television and Internet advertising and announcements regarding it. Yet, nobody knows what exactly is intended by the phrase “Establish Salaat”?
What was meant “to create Salaat,” which required the obligation to adhere to Allah’s rules, has been transformed into worshiping an imaginary God. Today, the “system that is Salaat” is not in place, but it is ” considered to be worship,” and the Masjid is no longer the mainstay of Allah’s ruling; instead, it is a place to worship.
The Masjid is not the Islamic secretariat or the parliament to debate and come up with ways to implement Allah’s commandments; instead, it is a place to go to for “worshipping,” and enticing Muslims to follow Allah’s instructions is just shouting “O Allah”; and the act of uttering any other name ending with “O” is deemed Shirk and the source of heated arguments and disputes between different sects. It’s no wonder that our situation is getting so bleak!
wa’anWahu lamWa qama `abdu llWahi yad`uwhu kaduw yakuwnuwna `alayhi libadan
(72:19) – But [it is] that if someone who is a God’s servant God makes a stand in prayer to Him, the people who want to deny the truth] will happily overtake him with their masses. So it is every time someone who is a servant of Allah His messenger is heard to declare that the power to rule is only the right of Allah.
Suggested Read: History of the World
Allah is the sovereign and is now merely an object of worship.
Now, the idea of Allah as the sovereign and absolute God has become merely something to be worshipped. Not long after this change took place, the entire system also changed. Then, the whole Deen was transformed into a religion.
Then, Allah remained neither Sovereign nor sovereign, nor His ibadat (Ibaadat) was His obedience; neither did it stay an Islamic system called Salaat (in which the obedience is solely to Allah), and neither was the Masjid remain the central point of the government.
Daa (which was meant to be a return to Allah’s orders) changed to calling Him with the letter “O,.” The original Deen. This was all due to the correct understanding of Allah, and when that changed, the entire world changed.
A Western thought leader was right in stating that if “you inform me about the type of religious object that a specific people has selected, I’ll inform you about their civilization and culture and their social structure, and their economic system?”
Western philosophers have profound insights. From the viewpoint of religion, with this alteration in the idea of Allah, all Muslims, including their history, their entire lives, their culture, and their culture; even their entire system of economics and their entire system of economics, everything was changed.
In the event that we try to make any change in the fundamentals or even reform the system, which is an enormous task, then we will encounter a lot of opposition to something as basic as trying to understand the proper significance of Quranic verses.
There are many fatwas of blasphemy, kufr, and blasp by religious zealots. The people who oppose this are correct in a certain way in that the concept of Allah is solely subject to worship; then all stay the way it is (as the status as it is).
However, if the idea of Allah changes to absolute sovereign, into absolute Ruler or absolute Decider, Then nothing in the status quo is compatible with this.
In any case, the majority of people who see Allah as merely the object to worship would not be able to grasp this idea of Allah. In reality, it’s quite logical because this worship of God was taught to them from their early years. They find this in the books of the past ten thousand years.
They study the Quran solely to earn rewards and for the forgiveness of dead people. There is nothing to do with the Quran in their lives. Quran in their everyday lives.
Categories: PRAYER (Salat), ALMS (Zakat), SAWN (Fasting) HAJJ (Pilgrimage) & DUA (Supplications), Hadith and Tafseer, The Holy Quran, Quran Jaz 1- 114
Topics: Hijab, Arabic Corner, Islamic History, Biography, Islamic Studies, Halal & Haram
